Archive for the Category » government thinking «

May 21st, 2010 | Author: akagaga

In the tradition of fine bureaucrats everywhere, someone determined that census workers must have background checks. Apparently the procedures don’t tell them what to do when someone fails that check, so at least in one case, they just ignored it.

A woman in NJ recognized her local census worker, going door to door through family-friendly neighborhoods -  because he was a registered sex offender.  After the cops arrested him, it was determined that he had failed the background check, but he was trained and sent out anyway.

On a cheerier note, here are a couple different ways to deal with census workers when they knock on your door.

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May 12th, 2010 | Author: akagaga

The Word for Wednesday (WFW) is a once-a-week opportunity for Christian bloggers to collectively share what the Lord is working in their hearts. If you’d like to participate, click the WFW tab above.

Note to regular readers: I will resume my End of the Age review of the Olivet Discourse as the Lord leads. Today I’m off on a more topical issue.

The National Day of Prayer

In 1952 Congress, at the request of Billy Graham, established the National Day of Prayer where people were asked to “turn to God in prayer and meditation.”  In 1988, they set the first Thursday in May as “the day for presidents to issue proclamations asking Americans to pray.”

On April 15, 2010, U.S. District Judge Barbara Crabb ruled that the National Day of Prayer is unconstitutional on this basis:

U.S. District Judge Barbara Crabb wrote that the government can no more enact laws supporting a day of prayer than it can encourage citizens to fast during Ramadan, attend a synagogue or practice magic.

“In fact, it is because the nature of prayer is so personal and can have such a powerful effect on a community that the government may not use its authority to try to influence an individual’s decision whether and when to pray,” Crabb wrote.

In her ruling, she stated that the issue would not go into effect until it has been through the appeals process, and Obama dutifully issued his proclamation.

My first response to all the backlash Crabb’s ruling generated was, “So what?” Do we really need – or want – Obama (or Bush or Clinton or ?) to tell us when and what to pray?  Would the lack of a presidential proclamation prevent us from praying?

When I read Crabb’s reasoning, I tended to agree with her.  If the President can call us to pray on a particular day, hosting special events for that purpose, could they not also try to direct us to non-biblical acts?  This, in fact, is already being attempted, as the New Apostolic Reformation of C. Peter Wagner joined forces with the Christian Right  in what was dubbed “A Cry to God:  May Day 2010” at the Lincoln Memorial.  As Herescope documented, this was less than biblical:

One of the most amazing aspects of the May Day event, planned in Washington, D.C. at the Lincoln Memorial on May 1, 2010, is its Official Program stating the “Prayers of Repentance for the Seven Mountains of Culture.”[3] Many good-intentioned believers are being led into this event because they support its conservative political ideologies and moral overtones. They support Israel and they are against abortion. But do these folks also support the Seven Mountains of Culture Mandate? And are they fully in agreement with the esoteric theology of these spiritual warfare prayers and the Dominionist goals of the NAR leaders of the May Day event?

I’d encourage you to read that article and follow the links it contains, as well as this article and this one.  There is a long-planned co-opting of Christianity being implemented, and discernment is required.

All of this has led me to reflect on the larger issue of America as

A Christian Nation

“America was birthed in prayer and founded on the Bible,” said Shirley Dobson, chair of the National Day of Prayer Task Force, on Thursday.

A solemn mood prevailed at this year’s National Day of Prayer, as speaker after speaker lamented what they perceive as an attack on our Christian Nation, but … does it really matter?  Can any man-made law make us Christian or prevent us from being Christian?  Can any nation actually be Christian?

Before everybody gets in a dither, let me state that I agree with Dobson’s statement.  I’ve learned a lot from my friend Hercules Mulligan, and I agree that, by and large, the founders of America were Christian and attempted to base our government on God’s law.  But that does not make us a Christian nation.

Jesus told Pilate this:

My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” (John 18:36)

Nowhere in scripture did Jesus attempt to change the worldly governments.  Nowhere in scripture did Jesus tell his disciples to change the worldly governments. In fact, history has shown that since Constantine tried to establish the first “Christian nation,” nothing but disaster has resulted.  Every government that has tried to enforce Christian principles wound up killing in Jesus’ name and desecrating His name – and America is no exception.

A Young Soldier

Realnews.com, in a follow-up to the Wikileak Collateral Murder video (which has over 6 million views to date),  has posted Part 1 of an interview with Josh Stieber.  Go here to watch the whole interview or read the transcript.

Josh Stieber enlisted in the army after graduating high school. He was deployed to Baghdad from Feb 07- Apr 08 with the military company shown on the ground in the Collater Murder video. Upon his return from Iraq, Josh was granted conscientious objector status.

So who is this young man?  What was he thinking when he enlisted?  Here’s part of the interview.

STIEBER: I grew up very religiously and very patriotic, in a selective sense that, you know, I only wanted to hear things that I wanted to hear and only things that I thought would make my country look better and make my beliefs look better, and I wasn’t very interested in understanding other perspectives. And the vision I had of my country was that, you know, we were going all throughout the world doing, you know, all this great stuff and helping people in need. And, you know, after 9/11 I was obviously affected by that and wanted to protect the people that I cared about, and, from everyone I trusted, was told that the military would be a good way to do that, and then was also told, you know, there’s this country Iraq that’s getting oppressed by this horrible dictator who’s also a threat to us, and if we can get rid of him, not only will we be keeping ourselves safe, but we’ll also be helping this other country in the process.

JAY: How interwoven were your beliefs in America and what America stands for and your religious beliefs?

STIEBER: They were pretty closely intertwined. I went to a religious high school. And one example is, in a government class that I was in at this religious high school, we read a book called The Faith of George W. Bush. And people like that were held up as, you know, these—these are people that are fighting for God’s will here on Earth. So religion was very interwoven with a sense of nationalism.

So what happened to change his beliefs?

JAY: So you go to Iraq. You join, you go through boot camp, and you’re sent to Iraq, and you’re still more or less the same mindset. Tell us a little bit about boot camp and the kind of training that takes place to prepare you for war. I mean, your religious training is supposed to be about love thy neighbor, and then you’re sent to war. So how do they get you ready for that?

STIEBER: Yeah, I guess that’s where I started to see, maybe, some of these contradictions, just by the kinds of things that we did on a regular basis in basic training, whether it was the cadences that we sang as we were marching around, some that even joked about killing women and children.

JAY: Like what?

STIEBER: One that stands out in my mind is—it goes,

“I went down to the market where all the women shop
I pulled out my machete and I begin to chop
I went down to the park where all the children play
I pulled out my machine gun and I begin to spray.”

JAY: That’s as you’re marching.

STIEBER: Right.

JAY: So this is, like, an authorized chant, you could say.

STIEBER: Yeah. I mean, the training, they focus on the physical aspect, or, you know, they say that’s the challenging part, but then they slip all these psychological things in along with it.

JAY: Well, that’s got to be shocking for you to hear that the first time.

STIEBER: Yeah. And so I started writing home to religious leaders at my church, saying what I’m being asked to do doesn’t really line up with, you know, all these religious beliefs I had. And I would get letters back with explanations that I needed to have more faith in God, or this is just how the military works.

JAY: They would write back and defend a chant like that, that it’s okay to go down where the kids are playing and start to spray? They would defend that?

STIEBER: They would either defend it or say that ends justify the means or say, you know, maybe you personally don’t say chants like that and just march silently, but you still go along with the whole system.

If these are the words taught by a “Christian Nation,” it’s no wonder the Muslims hate America.  And it’s no wonder that they hate Jesus.

I’ve taken some liberties with the following scripture, but based on Matthew 5:43-48 when Jesus tells us to love our enemies, I don’t think He will object.

If I speak with the tongues of men and of angels, but do not have love for Muslims,
I have become a noisy gong or a clanging cymbal.
If I have the gift of prophecy, and know all mysteries and all knowledge;
and if I have all faith, so as to remove mountains, but do not have love for Muslims,
I am nothing.
And if I give all my possessions to feed the poor,
and if I surrender my body to be burned, but do not have love for Muslims,
it profits me nothing.
Love is patient,
love is kind and is not jealous;
love does not brag and is not arrogant,
does not act unbecomingly;
it does not seek its own, is not provoked,
does not take into account a wrong suffered,
does not rejoice in unrighteousness,
but rejoices with the truth;
bears all things, believes all things, hopes all things, endures all things.
(1 Corinthians 13:1-7)

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March 24th, 2010 | Author: akagaga

Here are a couple snippets from an excellent article by Thomas L. Knapp:

A woman comes upon a snake in some kind of trouble (frozen, injured or being attacked). She rescues the snake, takes it home, and nurses it back to health. It becomes a trusted friend and pet. Then one day, she decides to go to town and picks up the snake to take it with her … and it bites her. As she dies, she asks the snake why. “Lady,” the snake says, “you knew I was a snake when you picked me up.”

Every new government outrage against all that is right and good elicits reactions of astonishment and outrage — and every time I hear those reactions, I think of The Fable of the Snake.

Folks, the guys I’m quoting here are the naive, feel-good, utopian, hippy dippy doo optimists of political history. If you want to a more level-headed, accurate assessment of the ends to which government means inevitably lead, read any well-written history of the Third Reich’s Holocaust, Pol Pot’s Killing Fields or Mao’s Great Leap Forward.

It’s time to stop kidding yourself.

It’s time to stop buying the “this time, it will be different — really!” line.

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March 23rd, 2010 | Author: akagaga

According to this piece from LibertarianChristians.com, the system to take care of your car is better than the one that takes care of your body.

1. Prices – The most obvious difference is price.  Gas Stations have big signs advertising their prices so that you as a consumer can decide how much you are willing to pay without even slowing down along the highway.  There are federal regulations that prohibit hospitals from advertising and competing based on prices.

2. Upfront Estimates – When you need a mechanic to replace your head gasket, he will give you an upfront estimate of the price.  He will often give you a list of less expensive alternatives if they are available.  When you ask a surgeon to replace your heart, there are federal regulations and AMA rules that prevent the distribution of price estimates.

3. Competition – If someone wants to build a Gas Station across the street from a competing Gas Station, its quite alright.  If someone wants to build a hospital, they have to prove to the Federal Trade Commission that the hospital won’t lower prices in the community or cause undue competition.

4. Monopoly – In the early 20th century, the federal government broke up a monopoly on oil and gasoline distribution. [Not quite. The government actually paved the way for the current near-oligopoly through legislation and regulation. See comments below and Thomas DiLorenzo for more information.] In the mid-20th century, they created a monopoly on hospitals and doctors because the American Medical Association said there were too many doctors, too much competition, and doctor’s couldn’t earn enough money.

5. Do It Yourself – When you go to the Gas Station, you can pay someone to fix your car and fill up your tank, or you can buy what you need to do it yourself.  At a hospital or pharmacy, you can’t make any decisions on what medications you can take, dosage levels, or treatments.  You must have the “official” opinion of a state regulated doctor.

6. Choice – When shopping for mechanics, you can decide to hire your handy neighbor, or find someone with all the latest training and certifications.  When shopping for doctors, your only choice is regulated by the state.

7. Purchasing Power – When you buy gasoline, you are paying for the gasoline you actually purchase (and a little extra for the small amount of theft).  When you buy healthcare, your price includes a large government imposed subsidy for those who can’t afford it, thus making healthcare less affordable to more and more people each year.

So in the infinite wisdom of the crooks in Washington, Obamacare is adding more regulation – 111 new bureaucracies and estimates of 50,000 + new federal “jobs” – and they tell us prices will come down?

They really do think we’re all idiots.


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January 23rd, 2010 | Author: akagaga

Do you feel powerless to stop the encroachment of our civil rights?  Are you outraged at laws that get rammed through to criminalize anything that doesn’t support big government power?  Do you want to take back your life and our Bill of Rights, but just don’t know what to do?  Well, here’s an idea.

Jury duty? Yes, jury duty. If you are called, don’t complain or try to get out of it. Use that opportunity to effect change where it matters most – right in your own community.

I learned with amazement about jury nullification a few years ago. They sure don’t teach it in public schools, and you won’t hear about it from a judge when he’s charging the jury. You won’t even see it on TV. But it’s the truth about our jury system, and I encourage you to learn just what it means.

The following quiz is taken directly from the Fully Informed Jury Association (FIJA) website.  See if you’ve believed any government lies.

THE JURY QUIZ

TRUE OR FALSE?

1. The primary purpose of the jury is to prevent oppression by the government.

2. The jury is an independent arm of government.

3. The defendant is innocent of any criminal charge until proven guilty by the government.

4. The judge can require the jury to find the defendant guilty.

5. The jury can find the defendant not guilty, even if the defendant broke the law.

6. If the jury finds a defendant not guilty when he is clearly guilty, the judge can punish the jurors.

7. The judge decides all questions of law.

8. The jury is not required to reach a verdict.

9. The jurors can vote according to their consciences.

10. The jury must take the law as the Court gives it, whether they believe the law is right or wrong.

11. The jury can find the defendant not guilty, because they believe the law is unjust.

12. Ignorance of the law is no excuse.

ANSWERS & EXPLANATIONS

1. TRUE: The criminal trial jury was created by the constitutions of the Federal and State governments to be a guardian of the individual’s rights.

Its purpose is to prevent oppression by the Government.. A right to jury trial is granted to criminal defendants in order to prevent oppression by the Government. – Justice Byron White, U.S. Supreme Court Duncan v. Louisiana, 391 US 145, 155 (1968)

The purpose of a jury is to guard against the exercise of arbitrary power….– Justice Byron White, U.S. Supreme Court Taylor v. Louisiana, 419 US 522, 530 (1975)

2. TRUE: The Constitution divided the government into three branches –the Executive, Legislative, and Judicial – in order to prevent an unhealthy concentration of government’s powers. And it created the Jury – the Fourth Branch of Government – in order to hold the first three branches in check. In order to fulfill its purpose, the Jury must be independent of the other branches of government.

I consider trial by jury as the only anchor ever yet imagined by man, by which a government can be held to the principles of its constitution.– Thomas Jefferson, letter to Thomas Paine, 1789

3. TRUE: Under our system of government, it is a sacred principle of criminal law that the government has the burden of proving every element of a crime beyond a reasonable doubt and that the defendant has no burden to prove his innocence. The government makes the criminal accusation and must prove its accusation to the satisfaction of the jury.

4. FALSE: Not legally! The judge has no authority at all to compel the jury to find a defendant guilty. The jury is absolutely independent in this function.

If the jury feels the law is unjust, we recognize the undisputed power of the jury to acquit, even if its verdict is contrary to the law as given by a judge, and contrary to the evidence…If the jury feels that the law under which the defendant is accused is unjust, or that exigent circumstances justified the actions of the accused, or for any reason which appeals to their logic or passion, the jury has the power to acquit, and the courts must abide by that decision. – 4th Circuit Court of Appeals United States v. Moylan 417 F.2d 1006 (1969)

5. TRUE: The jury can find the defendant not guilty, regardless of what the law says, and regardless of the facts. The jury has the power to find the defendant not guilty for any reason which appeals to them. This is usually called “jury nullification” of the law. In short, the jury has a veto power over bad law and bad judges.

The jury has the power to bring a verdict in the teeth of both law and fact. – Justice Oliver Wendell Holmes Horning v. Dist. of Columbia 249 U.S. 596 (1920)

In criminal cases, a jury is entitled to acquit the defendant because it has no sympathy for the government’s position. – U.S. v. Wilson 629 F.2d 439, 443 (1980)

6. FALSE: No one has any authority to punish a juror because of his vote. Period. This issue was resolved in 1670 in London in the case of Edward Bushell – one of the jurors in William Penn’s trial.

But juries are not bound by what seems inescapable logic to judges. – Justice Robert H. Jackson Morisette v. United States, 342 U.S. 246

7. FALSE: The judge has the authority to declare to the jury what he believes the law to be. But the jury has the authority to ignore that advice, to determine for them what the law says, and to judge for themselves the justice of the law.

It is universally conceded that a verdict of acquittal, although rendered against the instructions of the judge, is final, and cannot be set aside; and consequently that the jury have the legal power to decide for themselves the law involved in the general issue of guilty or not guilty. – Justice Gray, U.S. Supreme Court, Dissenting Sparf v. U.S., 156 U.S. 51, 172 (1894)

8. TRUE: A verdict is the guilty or not guilty decision of a jury. All jurors must agree to the verdict. Otherwise, they must report a “hung jury.” That means that the jury was unable to agree upon a verdict. Each juror is free to vote in accordance with his or her conscience and cannot be forced to vote for conviction or acquittal just to reach a verdict. In the event of a hung jury, the government may bring the defendant to trial again in front of another jury.

9. TRUE: The jurors have not only the right, but the obligation to vote according to conscience. If the jurors believe that the law itself is unjust – for any reason – they have the power to do justice by simply voting not guilty. Every juror has a right to leave court with a clear conscience.

…it is the conscience of the jury that must pronounce the prisoner guilty or not guilty. – Lord Chief Justice Mathew Hale 2 Hale PC 312 (1665)

10. FALSE: The court has no authority to dictate the law to the jury. However, many courts will force jurors to swear an oath to accept the law as the Court dictates. Such an oath violates the Constitution. But anyone refusing to take the oath will be excluded from the jury, thereby depriving the defendant of an independent jury. Such an oath is taken under duress. And nothing agreed to or sworn to under duress is binding. It is ironic that the same judge who demands that jurors take such an oath is violating his own oath to uphold the Constitution.

The jury has a right to judge both the law as well as the fact in controversy. – Chief Justice John Jay State of Georgia v. Brailsford, 3 DALL. 1,4

The right to trial by jury shall remain inviolate…. In criminal cases, the defendant shall have a public and speedy trial by an impartial jury; and the jury shall be the judges of the law and the facts. – Georgia Constitution Art. I, § I, Par. XI (a)

11. TRUE: To be faithful to their duty, the jurors must vote not guilty, if they think the law is unjust.

It is not only [the juror’s] right, but his duty…to find the verdict according to his own best understanding, judgment, and conscience, though in direct opposition to the direction of the court. – John Adams (1771) Yale Law J. 74 (1964): 173

12. FALSE: “Ignorance of the law is no excuse” may have made sense centuries ago when the law confined itself to real crimes with real victims. Everyone knew that murder, rape, robbery, arson, and other such crimes were crimes. Today, with government passing thousands of new laws each year, no one can understand all his obligations under the law. If the jury does not believe that the defendant knew of his obligations under the law, it has the power to find the defendant not guilty. Ignorance of the law is an excuse if the jury says it is.

This preposterous doctrine, that “ignorance of the law excuses no one,” is asserted by courts because it is an indispensable one to the maintenance of absolute power in the government. –Lysander Spooner Massachusetts Attorney An Essay on the Trial by Jury, 1852

* * *

So, did you learn anything?  If you did, and you know other people who are ignorant of jury nullification, the FIJA website is a gold mine of information, including:

Help spread the word and maybe justice can prevail … at least in your neck of the woods.

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